A Brief Moment in My Thoughts
Some questions that have been nagging at me of late.
1. Does Israel have the right to defend itself and its people?
Certainly Israel has the right to defend itself and I
fully support that just as much as I support the right of people who comes into
your home, claim that it that it belongs to them, forcefully evict you, build
walls around your home to keep you out, kill you, your women and your children,
and then demand that you do no harm to them whatsoever, to defend themselves
from your wrath. Recently, a certain local political prostitute (note that I am
only using this label because members of his political party has demonstrated
that it is an appropriate term to use against someone with whom you do not agree)
publicly said that he supported the right of Israel to defend itself and when
criticised, some of his supporters chided back that what he said was proper and
Israel did indeed have that right. In the light of that logic, I submit that
Hitler was acting quite rightly when he gassed innocent men, women and
children, tortured them, robbed them of their belongings and ran a genocidal
campaign against the Jews of Europe, because he was “defending” Germany from
these people.
2. Is it proper to support ISIS?
A certain beloved leader of ours expressed admiration for
the “heroes” of ISIS. I balked at the suggestion when I heard it. Other have
suggested that we should be angry, disgusted and outraged at the actions of
these followers of a self appointed caliph.
Personally, I base my judgment on a simple comparison. When Mohammad (Peace Be Upon Him / Sollallahu alaihi
wasallam), led his followers into Madinah (Yathrib at the time) and
established the first government of Islam there, he called all the leaders of
the Yathrib including the Christians, Jews, Zoroastrians, and whoever else who
was there to the Masjidil Nabawi. There
they held a conference for three days and three nights, and this led to the
formation and signing of the Madinah Accord.
Under that accord, the Christians, and the others too, thrived and
prospered. Later. He led the Muslims back to Mecca and took it over. There too the non-Muslims prospered but of
course, there were those who were unhappy which is expected. If you look at the history of Islamic
governments after the death of Mohammad (Peace
Be Upon Him / Sollallahu alaihi wasallam), particularly those of the
khulafa ur Rasyideen, you will find that they upheld his code of conduct. It was only under the later caliphs that
things sometimes did not follow this code.
Then again, we need to also realise that the establishment of the
Umaiyyah empire which began when Muawwiyah appointed his son, Zayid as the
caliph after him, is itself questionable but that is subject to another lengthy
argument. But, I digress.
Some claim that there was unfairness in subjecting the
non-Muslims to Jizyah. I am of the opinion, following the opinion of numerous
historians and experts of Islamic legislature, that the jizyah is really little
more than a way to differentiate the taxes: the zakat for the Muslims and the
Jizyah for the non-Muslims. One speaker
I heard argued that the amount was in fact more or less the same.
In short, they were treated as fairly as possible. The Kafr Zimmi was accorded the same
protection as the Muslims, for example, in that the penalty for killing a Kafr
Zimmi was the same as killing a fellow Muslim which is death unless you are
spared with the agreement of the family of the deceased, in which case you will
probably have to shoulder the responsibilities of the deceased.
Compare these historical instances with what happened in
Mosul, just this one place for now so that comparison is easier, and we can
clearly see that whatever code of conduct ISIS followers embrace, it is not
that of the Prophet Mohammad (Peace Be
Upon Him / Sollallahu alaihi wasallam). On this count alone, I would say
that it was a grave error to regard the ISIS fighters as models of good
conduct, or any other kind of conduct for that matter.
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